The holding of the celebration to commemorate the birth of
Christ, the Saviour of mankind, in a saloon, was the talk of the
Territory at the time. But, with due respect to churches that are
dedicated to celebrate this transcendent event and impress its
divine inspiration upon the minds of their votaries, let it be said
here that no gathering of people in cathedral hall or simple church
ever paid a more reverent homage to the Master of mankind's
higher ideals, than the rough-hewn denizens of the mining camp
of Globe that memorable Christmas Eve in the year 1876.
The Knox and McNelly Saloon was one of the finest in the
southwest. Its bar was of bronze oak and mahogany surface,
which shone as glass. The back bar too was highly ornate, with
its wonderful long mirror, decorated with glass chandeliers and
beautiful vases, goblets and drinking vessels. Huge Rochester oil
lamps suspended by other glass chandeliers illumined the large
spacious hall as if it were day. Gambling layouts, faro, roulette,
monte, and poker games were played in the back part of the
saloon and the respective tables were crowded every day and
night where thousands of dollars were won and lost.
When the news that Knox and McNelly were going to have
a Christmas tree in their saloon with everybody invited, and that
the bar and gambling would be closed during the event, reached
the miners and prospectors in the hills and the people in the camp,
the novelty and unique proposition took hold of their minds.
They approved heartily and vowed to make the celebration an
honored success. For, with all their wild, boisterous, rough, and
daredevil mien, there was a tender cord in the souls of every one
of them. The sentiment that played that cord was memories of
Mother, Home, and Childhood -- Christmas Eve! What a feeling of
joy it brings to millions of the Christian faith all over the world,
and to the hardy and indomitable pioneers of Globe, its cheer
and joy were none the less.
Committees had been appointed to select presents for the
pioneer families in the district, the John Branimans, Richard
Freemans, Mr. Clover, John Hise, John C. Clark, grandfather of
Mrs. Tony Neary, Mrs. John Griffin and Mrs. Doc Perry, now
living in Globe, and a few others whom the writer has failed to
learn. The exemplary pioneer family of William and Miriam
Middleton, were living at Wheatfields at the time.
A beautiful young pine tree was brought down from the Pinal
Mountains and set up in the saloon, its balsam fragrance filling
the space with pleasing odor. Eight inches at the base, ten feet
12 PREHISTORIC AND HISTORIC
high, with its numerous branches one to four feet in length taper-
ing to its top, it was indeed a wonderful tree fit for the gods to
adorn. Red, white, yellow, green, blue, and brown ribbons were
draped and twined around its boughs and trunk. Candles were
arranged to shed a soft glow over its verdant beauty and then the
presents were placed.
The saloon had been closed during the preparation, and its
bar, back bar, and gambling tables were covered with white muslin
cloth, as one of the gamblers said, to clear the minds of the most
pious and prove to the sceptical that the celebration was in spirit
and truth a real Christian affair.
It had been gently snowing through the day and when night
came the little camp was wrapped in a mantle of white. The road,
or street, through camp and rough board sidewalks shone brilliant
where the lights from shacks and buildings along the way il-
lumined the frozen gems of snow.
At eight o'clock the doors were opened and the people came
to the saloon. As they entered, any sense of ridicule or banter,
toward the event, was soon banished and reverence and silence
gripped their minds instead. An usher directed them to where
they were to stand during the ceremonies and, as they crowded in
and took their places, and officer asked, "Did you leave your gun
at home?" "Yep," "Sure," and "You bet your life," were the re-
plies; one brawny miner, known for his fighting ability, cried out,
"Any man that would start a rumpus on a night like this otter
be strung up on the sycamore," (the hanging tree on main street).
As the crowd awaited the coming of the women and children
to receive their presents, they represented a true type of the
west; tall and short, stalwart, broad-chested, bearded men from
the mines and trail, wearing hobnail or cowhide boots, blue over-
alls or jeans, blue, red, and brown shirts, low-crowned felt hats
and mackinaws or blanket-lined ducking and buckskin coats. The
town folks wore "store clothes" and kept up with the times,
while the gambler and his class wore the most immaculate dress
suits, boots and shoes, hats and derbys.
Subdued and low were the tones in which they addressed one
another. No levity or expressions of ridicule escaped their tongues.
Rather, a feeling of supressed emotion masked their faces as the
memories of childhood had taken hold of them again and with
that same tense feeling of pleasant expectation they waited pa-
tiently for the most honored guests.
Finally they came, the women and children of Globe's earliest
days, hesitant in their plain, neat clothes, coarse shoes and scarfs
or shawls over their heads, timid as they approached the wonderful
tree with boys, girls, and babies. Their timidity was soon dis-
GILA COUNTY, ARIZONA 13
pelled when W.T. (Bill) McNelly, master of ceremonies, tall,
Debonair, and handsome, spoke in kindly tones to them. Then
Felix Knox, a dead game gun man, gambler, and gentleman,
assured them that wonderful Christmas tree was for their pleasure
and everybody would be disappointed if they did not enjoy it.
The reserve was broken and one lady spoke, saying, "Mr.
McNelly, I wonder if we cannot have a few words in prayer from
someone?" This was a stickler for Bill; he had overlooked a bet.
But his mind was active, he answered, "Sure ma'am." Then he called
out, "Is there anyone here who has real honest religion enough
in his toughened soul to give us a word of prayer?"
Out from that hardened crowd of rough frontiersmen a tall,
powerful man with black beard, blue eyes, and raven black hair
hanging down to his shoulders, blue shirt opened at the throat,
brown jeans tucked in cowhide boots, a wonderful specimen of
physical and intelligent manhood of the west, stepped to the side
of the tree and in a clear, mellow voice told of that Divine Hour
at Bethlehem centuries ago, when Christ, the Son of God, was
born to the world to teach mankind of the true and only God
that they might enjoy eternal life. He painted, in words, a pic-
ture of the sufferings of the Saviour and His death and final
victory over mortality and His ascension to the throne of God.
His hearers stood spellbound as he discoursed to them. Hand-
kerchiefs were to be seen wiping away starting tears upon
women's cheeks. Men, when their emotions were about to over-
come them, drew back into the crowd to hide their weakness.
"And now, my friends," he concluded, his face aglow with
zeal and fervor, "I will close by quoting a verse which I feel you
will all agree is appropriate to this assembly of people and the
celebration:
'Whether it be in cathedral hall,
Or the snow bound north where the moose herd calls
Or out upon the raging main,
Or the Dantic regions of our western plain,
The spirit of Christ abides in men.
And to those who are of a rougher mien
With that self same spirit, we say, Amen'."
After these simple truths were expressed a short prayer was
said by the lay preacher, then he withdrew to the crowded doorway
and disappeared in to the night. No one tried to stop him; no one
knew who he was, but his mellow fervent voice and the sermon
he gave to them lingered in their minds and it was some time
before the spell or its soothing influence was broken.
The distribution of woolen mittens, scarfs, and other valuable
necessities for the women, and nuts and candy for the children
14 PREHISTORIC AND HISTORIC
and gifts from personal friends to each other climaxed the occa-
sion; the merriment and rejoicing waned and the families de-
parted, happy and bubbling with glee.
The bar and tables were stripped of their coverings and
opened for business. Those who remained were hesitant and shy at
beginning their wild life again, as if the event, just over, was too
sacred to mar by the spirit of Bacchus being presented to the
saloon. However, the urge to maintain the standard of life they
lived was too strong to resist and soon the scenes of Christian
prayer and festivities were turned into a wild, boisterous roar
of mingled songs and happy greetings; the old carefree life of
the frontier was in full swing again.